The aftermath of an Algerian jihadi bomb attack in Paris, 1995
A shocking attack at the heart of a major city that inflicts significant
casualties. Tens of thousands demonstrating solidarity with the victims.
Fraught debates on television and social media about freedom of speech and tolerance
of political movements connected to the perpetrators. And columnists and
politicians saying that ‘everything has changed’.
In the past years these scenes have repeated themselves in many Western
states. Most recently the attack by a gunman on the Canadian Houses of
Parliament and a hostage taking in Sydney already demonstrated the
vulnerability of major cities to acts of terror by supporters of jihadi
ideologies. In France itself, the attack on Charlie Hebdo magazine and a kosher supermarket are only the latest in a succession of terrorist
incidents reaching back to the shooting of Jewish school students and soldiers
of Algerian origin by a supporter of jihadi ideology in March 2012. Looking
further, Paris experienced a wave of bombings by Algerian jihadis in the
mid-1990s while even earlier in the 1970s brutal acts of terror by radical
left-wing networks were a regular challenge faced by French governments. Each
of these terrible acts represented an attack on the fundamental values that
underpin the political order of the French Republic. Yet after initial weeks of
anxiety such attacks in themselves ultimately failed to cause the deep social
changes commentators predicted.
There is no doubt that in certain parts of Europe minority groups in
general and Muslim and Jewish communities in particular are coming under
increasing pressure as right wing populist movements promote ethnically
exclusivist agendas. Yet the kind of impact such right wing populist movements
are having do not necessarily follow a uniform pattern across Europe. Even
within larger European countries such as Germany, right wing populist movements
can have a major impact in certain provinces while barely registering in other
regions. In a country where Muslim communities are tiny such as Hungary, the
ethnic exclusivism of a movement such as Jobbik is far more likely to be
directed at established minorities such as Jews or Roma. In societies with
significant Magrhebi or Turkish minorities such as France or the Netherlands,
right wing populist movements campaigning against Muslim migrants often court more
conservative strands of the Jewish community in order to shield themselves from
accusations of extremism.
Adding complexity to this picture are the deep ideological fractures
within Muslim immigrant communities. In Germany, the Turkish community remains
deeply divided between supporters of movements based on a Kemalist secular
tradition and more religiously oriented groups. Such profound differences
between secularists and Islamist milieus are now also beginning to play a
significant role in the development of Tunisian and Libyan diaspora communities
based in France and the UK. A growing sense of unease among such secular
milieus has made many Europeans of Maghrebi or Turkish origin willing to engage
with right wing populist movements as well as supporters of Israel, who they
see as potential allies against Jihadi threats to their way of life.
As tragic as they are, acts of terror alone such as the shooting at Charlie Hebdo's offices often do not lead to the sweeping changes
analysts and pundits predict. Rather, different social groups interpret such
events in a way that confirms their own pre-established biases. In their
efforts to instrumentalize this event for their own political ambitions, right
wing populist leaders such as Marine Le Pen or Nigel Farage are preaching to
the converted, solidifying their own political base rather than recruiting
undecided voters to their cause in a lasting fashion. Fears that such terrorist
acts may play into the hands of right wing populists are also more likely to
mobilize their political opponents in support of their own left-wing or
centre-right values rather than suddenly lead to a massive switch in political
allegiance. Whether right wing populists succeed in a way that threatens the
position of minorities in Europe such as Jewish and Muslim communities
therefore comes down far more to long term social factors specific to each
European region than the immediate shock a terrorist act can cause. However
overwhelming acts of terror can initially be when we witness their every on
social media, sometimes they don’t change very much at all.